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Samba Fusion Merch Drop

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Samba Fusion Presents:

Chamado so samba

 1. Opening: Povoada 

Singer: Sued Nunes 

Choreographer: Carine Fortunato as creator and artistic director. 

Dancers: Alyshia Deigh, Carine Fortunato, Halie Scaletta, Maya Shack, Andrea Hernandez, Jessica Felix, Bosswoman D aka Savannah D’Mello, and Taslim Burokwicz.

Description: Povoada celebrates the gathering, the “population” of a space when samba’s calling is initiated. 

Populated

Who said I walk alone?

In this land, on this ground of my God

I am one but I am not alone

2. Carta de Amor

Singer: Maria Bethania 

Choreographer: Carine Fortunato as creator and artistic director. Carta de Amor was created  with all dancers' input to a piece in the choreography. 

Dancers: Jessica Felix, Alyshia Deigh, Carine Fortunato, Halie Scaletta, and Bosswoman D aka Savannah D’mello

Description: Carta de Amor showcases unity, bond and the sisterhood built through the dancer’s samba journey. It goes beyond the physical realm; it highlights a healing process, spiritual protectors and entities. These spoken-word  lyrics warn, “Don’t cross me, as I am not alone”.

Carta de Amor Lyrics and Translation:

Don't mess with me

I don't walk alone

I don't walk alone

I don't walk alone

Don't mess with me, no

3. Palma de Mao

Singer: Choco Latte 

Choreographer: Carine Fortunato  

Dancers: Jalisa Karim, Olivia Koval, Tamara Zonta, Jenny Reyes

Description: These dancers are just discovering their samba journey, and were able to learn and hone this samba choreography in just 6 weeks! They are a part of our Samba Beginners progressive dance program.

4. É corpo, é alma, é religião 

Singer: Maria Rita

Choreographer: Carine Fortunato as creator and artistic director.

Dancers: Gaby Soto, Naomi Verstoep, Juliana Rodrigues, Fanny Gazon, Jyotish Narain, Zeila Fernandez, Marianna Page

Description: É corpo, é alma, é religião is part of the Samba Improvers Performance Progressive. These dancers brought their samba to the next level and learned a complex production-style choreography in just 6 weeks.  

The music speaks about Samba as more than just a dance; It's body, it's soul, it's religion. To paraphrase, “I wasn't born into samba but samba was born in me”. 

É corpo, é alma, é religião lyrics and translation: 


I wasn't born into samba

But samba was born in me

When I stepped onto the earth

I heard the sound of the tambourine

I was enchanted by the tambourine

On a night with a full moon

My heart is on fire

It beats louder to the beat

The people shake the pagode

Slapping the palms of their hands

It's body, it's soul, it's religion

5. Corpo Fechado

Singer:  G.R.E.S. Acadêmicos do Salgueiro (RJ)

Choreographer: Halie Scaletta

Dancers: Jessica Felix, Halie Scaletta, Carine Fortunato, Alyshia Wagstaff, Andrea Hernandez, Heather Escobar, Maya Shack, Bosswoman D aka Savannah D’Mello

Description: This samba enredo, or samba “theme” was the song represented by the Salgueiro samba school in the 2025 Carnaval parade in Rio de Janeiro. 

It’s title comes from a common expression in Brazilian culture, with meanings that range from spiritual and physical protection to a way of being in tune with positive energies. In some contexts, such as the history of the backlands, "corpo fechado" can be associated with invulnerability, as if the individual were resistant to shots and blows. The expression can be used to indicate that someone is protected against negative energies, envy or the evil eye. The protection and immunity associated with the "corpo fechado" are seen as factors that contribute to success and balance in life.


The song heavily references symbolism from Umbanda, Candomble and Orixas from the Yoruba religion, and historical figures from the north of Brazil that demonstrated the strength of “malandragem”. In Umbanda and other Afro-Brazilian religions, "malandragem" is an attribute often associated with certain Pomba Giras, especially Maria Navalha and Maria Padilha. These entities are known for their strong energy, sagacity and ability to deal with difficult situations, often using "malandragem" strategies to achieve their goals.

Lyrics and translation

6. Capoeira

Singer: Grupo Muzenza de Capoeira 

Performers: Contra-Mestre Mala Capoeira. Student participant Fanny Gazon. 

Description: Capoeira is an Afro-Brazilian martial art and game that includes elements of dance, acrobatics, music and spirituality.

7. Maculelê

Music: Maitê Inaê, Ben Goldstein - Instrumental

Performers: Carine Fortunato, Fanny Gazon.

Description: Maculelê is an Afro-Brazilian stick-dance from the northeast of Brazil (Bahia) meant to symbolize machetes. Maculelê was created by enslaved people in Brazil who worked the sugar cane plantations. It is believed that during times of rest between working, folks would practice this dance with the machetes they used for cutting sugar cane. The basic movements of Maculelê imitate the motion of chopping. Many Maculelê songs are sung in the Yoruba language, which was the native language of many of the Africans who were enslaved in Brazil.

8. Capoeira- grupo

Music: Como vai Voce

Performers: Contra-Mestre Mala Capoeira, Carine Carroll, Jyotish Narain Student participant Fanny Gazon. 

9. Tico Tico

Artist: Don Swan
Choreographer: Halie Scaletta

Dancers: Halie Scaletta + Andrea Landes

Description: The Brazilian composer Zequinha de Abreu (1880-1935) wrote “Tico-Tico no fubá” in 1917. It belongs to the choro genre, a style of instrumental music that developed in 1870s Rio de Janeiro, flourished several decades into the 20th century, and has enjoyed several revivals since. This song has seen revivals in many places, including from Carmen Miranda herself in 1947 in the film Copacabana.

10. Deixa Isso Pra La

Artist: Jair Rodriguez
Choreographer: Halie Scaletta

Dancers: Maya Shack, Andrea Hernandez, Olivia Koval, Jenny Reyes, Backstreet’s Butch

Description: “Malandro” is a term used to refer to the style of samba and a cultural “character”, rather than the term “malandragem” in Umbanda. In this performance and lyrical instance, “Malandro” is a character, a trickster entity. He is masculine, suave, cunning, and sharp. A rogue, hustler, rascal, scoundrel – Malandro has become significant to Brazilian national identity as a folk hero, or, rather an anti-hero. Facing the forces of oppressive institutions, the individual malandro survives by manipulating people, fooling authorities and sidestepping laws in a way which guarantees his well-being. In this way, the malandro is the “typical” Brazilian hero. Malandro’s white suit (sometimes shown in red or white stripes, as well), brimmed hat, and two-tone leather shoes are a reflection of the cultural climate in the 40s. Rio was a bustling port city, and had heavy influence from Portuguese and European traders. Malandro mirrored their fashions as a way to blend in, and maintain his trickster agenda as a rebellion against the ruling class. 

11. Seu ze ta chegando

Artist: Rene Sobral
Choreographer: Carine Carroll

Dancers: Carine Carroll

12. Ritmo En Rio 

Artist: Estudios Talkback

Choreographer: Carine Fortunato

Dancers: Roya Shams, Gaby Soto, Fanny Gazon, Zeila Fernandez, Naomi Verstoep
Description: This group is our Samba Improvers performance progressive, and they learned their choreo in just 6 weeks! They got to challenge themselves with a carnival-style batucada piece with both a challenging tempo and choreography styling

13. Funk do Mangueira

Artist: Th4is, Estacao Primera de Mangueira,
Choreographer: Halie Scaletta

Dancers: Bosswoman D aka Savannah Dmello, Heather Escobar, Maya Shack, Damon, Halie Scaletta
Description: Brazilian funk, baile funk, or funk Carioca is a music genre and cultural movement originating in the favelas of Rio de Janeiro, holds immense cultural significance as a form of resistance, self-expression, and social commentary for marginalized communities in Brazil. It's a powerful voice for those who have been historically excluded and discriminated against, offering a space for joy, freedom, and the celebration of Black culture. This piece combines funk rhythms with the samba enredo of the Mangueira samba school from Rio de Janeiro’s 2025 Carnaval parade. 

This enredo speaks about the descendants of Black Brazilians, and how their existence is proof of resilience, joy, and tenacity. You can read the whole Enredo and lyrical description HERE. The lyrics say “I’m proud to be from the favela.” While the favela is subject to many societal stigmas, its spirit is vibrant. It is so much more than its stereotypes. This piece and this enredo celebrate a style that is so unequivocally Brazilian that it wouldn’t exist without the creativity, struggle, and brilliance of the communities that shaped it. It’s a tribute to cultural endurance, artistic innovation, and the deep pride rooted in the rhythms of the favela

14. Give it Up 

Artist: The Good Men

Choreographer: Andrea Landes

Dancers: Jessica Felix, Halie Scaletta, Carine Fortunato, Maya Shack, Heather Escobar, Taslim Burkcowicz, Bosswoman D aka Savannah Dmello, Alyshia Deigh, Andrea Hernandez

Description: A fusion choreography of samba and house dance. House was born in dark sweaty basements where rhythm ruled and judgement didn’t exist. From New York City night clubs in the 80’s this lives through energy, connection and the raw spirit of the underground.

15. Mi gente 

Artist: Beyonce

Choreographer: Carine Caroll

Dancers: Fanny Gazon, Gaby Soto, Roya Shams

16. Porto de Pedra

Artist: Unidos do Porto de Pedra

Choreographer: Halie Scaletta

Dancers: Halie Scaletta, Savannah D’mello, Maya Shack, Heather Escobar, Taslim Burkowicz, Andrea Hernandez, Jessica Felix

17. Mocidade

Artist: Bateria de Mocidade

Choreographer: Carine Fortunato 

Dancers: Halie Scaletta, Carine Fortunato, Jessica Felix, Alyshia Deigh

Description: Intended to highlight the power, energy, and rhythm of a carnival-style batucada, this piece was build to showcase samba and style.


18. Finale 


All-cast
Obrigada!